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[INTERVIEWS > Arthur Dong]

09/01/02

Arthur Dong, Filmmaker
Interview with Arthur Dong, acclaimed independent doc. filmmaker on his new "Family Fundamentals"
 
Winner of a George Foster Peabody Award, three Sundance Film Festival awards, an Oscar nomination, and five Emmy nominations, documentary filmmaker Arthur Dong is essentially an auteur icon of independent filmmaking. He has produced and distributed all of his productions from theatrical to video release through his company Deep Focus Productions. His past feature documentaries include "Licensed To Kill," "Coming Out Under Fire," "Sewing Woman" and "Forbidden City U.S.A." His newest film, "Family Fundamentals," is a continuation of his quest to understand American contempt for homosexuality and its effects on family, culture and the nation's political landscape. Armed with a digital camera, Dong takes us into the private lives of three conservative Christian families with gay and lesbian children. He asks: "What happens when parents believe that their own kids represent the very element that will lead to the destruction of the human race?"
 
Kathleen Bremner, bottom: David and Susan Jester in Arthur Dong's "Family Fundamentals"
 
iR: What's your approach and the spiel on "Family Fundamentals"?
 
Having worked for the past decade on films dealing with gay issues, I've found that homosexuality is one of the most polarizing topics in contemporary discourse. Debates about it still spark "culture wars" over whether homosexuality should be condemned, tolerated, or celebrated. Proponents of gay civil rights are confronted with the challenge of being stereotyped by their opponents as unruly, dangerous, and immoral. Conversely, those who oppose gay causes have been regarded by advocates as fundamentally hateful and ignorant. With each skirmish, it has become increasingly harder for differing groups to work together toward a common sense of justice.
 
"Family Fundamentals" was motivated by a desire to address this deep divide. My idea was to use the most universal of social institutions, the family, to explore interpersonal and ideological differences. I saw the families in the film as microcosms of larger social and political debates and I'm hoping their personal stories will offer a more compassionate perspective on an issue that continues to tear apart not only families, but also communities and our nation.
 
iR: How do"Licensed to Kill" and "Coming Out Under Fire," both gay-themed, relate to "Family Fundamentals"?
 
With each of these films, the focus has become clearer in regard to my quest to understand American contempt for homosexuality. In "Coming Out Under Fire," I documented the U.S. military's World War II policies against gays in the military which were officially based on a belief that homosexuals were sexual psychopaths and mentally ill. For "Licensed to Kill," I studied the lives of convicted murderers whose victims were gay men. Their motivations were varied: educational background, alleged child abuse, the media, homosexual panic, and most often, religious conditioning. It was these stories of church-taught disdain for homosexuality that I found most intriguing, partly because they were so prevailing, and also because of the influential role organized religion plays in American culture and politics, despite the fact that our constitution calls for the separation of church and state.
 
Needless to say, organized religion is a complicated topic and not to be dealt with casually; my goal wasn't to produce a documentary about religion, but rather a look at the conflicts that result from the intersection of sexuality, politics, and religion. The work and research I conducted on my earlier films served as a foundation to begin an examination of fundamentalism and its relation to the construction of anti-gay attitudes in our society.
 
Over the years, I've been intrigued by family situations where parents have a history of actively opposing gay civil rights, despite having gay kids themselves. I read about people like Sonny and Cher's daughter, Chastity, whose father served in Congress and fought against gay marriages; and conservative activist Phyllis Schlafly whose son came out as gay in 1992; and Mary Cheney, daughter of Vice-President Dick Cheney. As I researched other families, the Bible often came up as a point of reference—this reminded me of my work on "Licensed to Kill." So I decided to focus "Family Fundamentals" on stories that all had one thing in common: a fundamentalist Christian foundation that condemns homosexuality.
 
iR: How did you go about finding the subjects for "Family Fundamentals," who could probably be pretty difficult and conservative?
 
"Family Fundamentals" deals with families where parents are leaders in their communities and feel they must uphold a certain public persona. For the film to succeed, I knew I had to gain the participants' wholehearted trust since I was delving into private matters and personal stories. In terms of the conservative parents, I felt that my particular background could very well have been interpreted by them as liberal and unsupportive of their views. I thought, "Why would they even want to meet with me at all?"
 
My strategy included forming a diverse panel of advisors that included people these parents might respect. I invited people like Forest Montgomery, the now-retired attorney of governmental affairs for the National Association of Evangelicals, and Philip Yancey, the editor-at-large of Christianity Today, the nation's largest Christian Protestant magazine which was started by Billy Graham in the 1950s. To provide balance, I also invited liberal religious leaders, such as Soulforce founder Mel White, as well as scholars in the fields of constitutional law and theology. Not only did this panel serve as my entree to obtaining initial meetings with potential interviewees, but equally important, I also relied on their advise throughout the production and post-production.
 
After nearly half a year of research, I narrowed down the type of families I wanted into three areas: politics, reparative therapy for homosexuality, and a family where at least one parent was a church leader. I was able to identify three such families after going over thirty possibilities.
 
Former U.S. Congressman Bob Dornan (R. California) & Brian Bennett. 1984 Republican National Convention, Dallas
 
I have to mention that it wasn't always the parents that were apprehensive, but it was also the children. Take for example Brian Bennett; he asked to see every one of my films before he agreed. He's smart and very aware of the power of the media—after all, he was taught by one of the "best": Bob Dornan.
 
I looked for stories with conflict as a way to bring out the complexities of the debate over homosexuality. And the people I wanted were still, in different degrees, going through the painful process of dealing with their families; they were not always willing to bear their feelings until I made clear my intent on producing a film that could possibly point towards a dialogue for reconciliation. I think they too saw the film as a vehicle to communicate with their estranged families.
 
iR: How does "Family Fundamentals" differ aesthetically from your previous work?
 
New digital technology enabled me to make "Family Fundamentals" as a virtual one-man-band. At the time I began this project, a new camera, the Sony PD-150, was just released and the image and audio possibilities were astounding. I was able to serve not only as the producer, director, and writer, but was also as the cinematographer, location sound recordist, and editor. I had never made a film this way and it was liberating to not have a crew, particularly when I "dropped in" on people. For example, when Brett told me about his grandmother's wedding literally a few days before it was to happen, I had no team, let alone money to hire one. But since I handled all the technical roles myself, it was merely an administrative decision to go ahead. It was a no-brainer.
 
More importantly was the intimacy I was able to capture for the film. When I first thought about "Family Fundamentals," a film genre called video diaries was popular. Part of that process asked subjects in films to shoot their own footage, including setting a camera in front of themselves and to say and do what they wanted. Some of the more successful video diaries offered unadulterated moments that were exhilarating, but others were a bit self-indulgent and tedious.
 
I wondered, "Would it be possible to produce a video diary type of film, bursting with spontaneity, but with a director at the helm?" This notion was key in my approach to Family Fundamentals. I let myself loose and discarded many of the self-imposed and learned filmmaking rules that I had acquired through the years. No longer was I overly-concerned with lighting, sound, and other technical requirements; what became primary was the reality of the moment. As a result, some of the sequences in "Family Fundamentals" are the most telling and emotional I've every filmed, and I let them guide me in the editing room to shape the film's final form.
 
iR: So what's next for you?
 
For me, finishing a film is just half the work, now comes the creation of an audience. I'm making sure Family Fundamentals does its job and to get it out there in the real world. I don't produce a film every year—that's because I'm distributing the film I've just completed. This includes developing target audiences, theatrical bookings, festival presentations, community events, and finally a national television broadcast and educational video distribution. My plans also include a comprehensive study and discussion guide so that the film can be used as a tool for social change in a wide range of settings.
 

Outreach and distribution is a commitment I make to my work from the outset and it's kept me going in several ways: as validation that my films contribute to the discourse on issues I'm passionate about; as a source of income to help me survive during lean times—yes, I still receive (small) royalty checks from my 1982 film, "Sewing Woman;" and as a way to get out of the editing room to remind me that films are not made in a vacuum.

 
 
"Family Fundamentals" opens nationside in the U.S. on National Coming Out Day, October 11, 2002
 
 
 
Check out Athur Dong's official website:
 
 
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